Polska register:
archives
No. fond No. title of Fond dates
6 2894 0 Akta urzedów administracji rolnej-zbiór szczatków zespolów 1915-1939 more
10 50 0 Królewski Urzad Domenalno-Rentowy w Tczewie 1809-1873 more
10 86 0 Urzad Budownictwa Wodnego w Tczewie 1861-1920 [1941] more
10 103 0 Sad Obwodowy w Tczewie [1772-1878] 1879-1944 [-2004] more
10 104 0 Sad Obwodowy w Tczewie 1772-1945 more
10 143 0 Inspektorat Szkolny w Tczewie 1816-1944 more
10 1229 0 Bank Ludowy w Tczewie (1903-) 1942-1945 more
10 1443 0 Akta stanu cywilnego parafii katolickiej Tczew 1838-1874 more
10 1490 0 Akta stanu cywilnego parafii ewangelickiej Tczew 1797-1874 more
10 1633 0 Starostwo Powiatowe w Tczewie 1940-1945 more
Records found in the PRADZIAD database: 15
town denomination type of record dates
Tczew dysydenci malzenstwa 1851-1874 more
Tczew dysydenci urodzenia 1851-1874 more
Tczew dysydenci zgony 1854-1874 more
Tczew ewangelicko-augsburskie malzenstwa 1797-1874 more
Tczew ewangelicko-augsburskie urodzenia 1797-1874 more
Tczew ewangelicko-augsburskie zgony 1797-1874 more
Tczew mojzeszowe malzenstwa 1828-1874 more
Tczew mojzeszowe urodzenia 1828-1874, 1897 more
Tczew mojzeszowe zgony 1828-1874 more
Tczew rzymskokatolickie malzenstwa 1838-1846, 1848-1851,
1853-1874 more
Tczew rzymskokatolickie urodzenia 1838-1851, 1853-1874 more
Tczew rzymskokatolickie zgony 1838-1874 more
Tczew urzad stanu cywilnego malzenstwa 1874-1891, 1893-1907 more
Tczew urzad stanu cywilnego urodzenia 1874-1902, 1903 (koncówka
roku), 1904 (od konca
czerwca), 1905-1907 more
Tczew urzad stanu cywilnego zgony 1874-1907 more
sygnatura: 10/9/0/5
tytul i daty: Auswanderungen aus dem Kreise Dirschau.; 1887-1919
hasla indeksu: Gdansk; Rejencja w Gdansku
opis: dokumentacja aktowa; ; ; poszyt; stan dobry; ; ; ; ; ; ; ; ; ; ; ; -; -;
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Idag Polen, Gdanskie, Tczew
Longitude 54,06 Latitude 18,48
Quellen zur Geschichte der Juden in den Archiven der neuen Bundeslaender" Band 5 of the Geheimes Staatsarchiv Preussischer Kulturbesitz Teil II. The publisher is K.G.Saur (ISBN 3-598-22445-1). Inget om Dirschau, Rosenberg eller Goldschmidt.
The Central Archives for the History of the Jewish People hade några document från denna stad.
Centrum Judaicum Berlin Archiv hade INTE document från denna stad.
Boken Encyclopedia of Jewish Life Before and During the Holocaust har lite från denna stad.
Det finns "Das Grundbuch der Stadt Dirschau". Se history/towns
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Mellan 1828 - 1837 förrättar David Wronski vigslarna. Han dör 1838, 40 år gammal.
Mellan 1838 - 1840 förrättar Simon Kantozowicz vigslarna
Mellan 1841 - 1849 förrättar kantor Wertheim Danziger vigslarna
Många dör i Kolera 1831
The famous photographer Alfred Eisenstaedt was born December 6, 1898, in Dirschau, West Prussia, which is now part of Poland, he was one of the three sons, of proud parents Regina and Joseph Eisenstaedt. At the age of fourteen, Eisenstaedt received his first camera, given to him by his uncle.
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Today Poland, Gdanskie, Tczew
Longitude 54,06 Latitude 18,48
Quellen zur Geschichte der Juden in den Archiven der neuen Bundeslaender" Band 5 of the Geheimes Staatsarchiv Preussischer Kulturbesitz Teil II. The publisher is K.G.Saur (ISBN 3-598-22445-1). Nothing about Dirschau, Rosenberg or Goldschmidt.
The Central Archives for the History of the Jewish People had some documents from this town.
Centrum Judaicum Berlin Archiv did NOT have any documents from this town.
The book Encyclopedia of Jewish Life Before and During the Holocaust has little about this town.
There is "Das Grundbuch der Stadt Dirschau". Se history/towns
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Between 1828 to 1837 David Wronski marriage people. He dies 1838, 40 years old.
Between 1838 - 1840 Simon Kantozowicz marriage people
Between 1841 - 1849 cantor Wertheim Danziger marriage people
Many dies in Cholera 1831.
The famous photographer Alfred Eisenstaedt was born December 6, 1898, in Dirschau, West Prussia, which is now part of Poland, he was one of the three sons, of proud parents Regina and Joseph Eisenstaedt. At the age of fourteen, Eisenstaedt received his first camera, given to him by his uncle.
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www.iajgs.org/cemetery/poland/tczew.html
TCZEW: Pomorskie
Alternate names: Tczew [Pol], Dirschau [Ger], Tchev [Rus], Trsow [Lat], Dërszewò. 54°06' N, 18°48' E, 18 miles SSE of Gdansk (Danzig), in E Pomerania, on the Wisla (Vistula) River. Jewish population: 515 (in 1887), 18 (in 1939). Slownik Geograficzny Królestwa Polskiego (1880-1902), XII, pp. 270-276: "Tczew". Normal 0 This town on the Vistula River in Eastern Pomerania, Kociewie in northern Poland with 60,128 inhabitants in 2005 is an important railway junction known for its attractive old town and the Vistula Bridge, or Bridge of Tczew, damaged during World War II. The capital of Tczew County, the town has been within in Pomeranian Voivodeship since 1999 and was previously a town in Gdansk Voivodeship (1975-1998). Normal 0 Jewish were merchants in Tczew in the 15th century, but were permitted to settle in the city only after 1772. The majority traded grain and leather. In 1887, 515 Jews lived among 1,011 residents. Many Jews immigrated America around 1900 in search of better opportunities. By 1939, only a few remained and were killed in the early days of World War II. [July 2009]
OLD CEMETERY on ul Baldowska behind a shop: Normal 0 The gmina Jewish cemetery established in 1835 on a hill on ul Tczewie Baldowskiej in Baldowo village between urban and rural areas was vandalized during WWII with devastation continuing afterward. Normal 0 Gravestones disappeared and graves were searched for imagined buried valuables. In 1992, the cemetery land was sold to the owner of the company Sokpol, Stanislav Mazurkowi for production of fruit concentrates resulting in Jews visiting and finding that the cemetery was overgrown with bushes and trees. The gravestones were in varying states: standing, fallen, whole, broken, and fragments. Some are illegible while others retained perfect inscriptions in Hebrew. Under a pear tree were two matzevot from 1854 and 1872. Some gravestones had been ighted and repaired. Some graves were empty. Placed in the wall is an array of gravestone fragments with inscriptions in Polish and Hebrew. A lapidarium and fragments of gravestones in a wall have Hebrew and Polish inscriptions. Map. [July 2009]
NEW CEMETERY on Wojska Polskiego Street : Normal 0 Around 1925 on the current ul. Wojska Polskiego on land purchased from the Evangelical church, the Jews built a new 0.3-hectare cemetery with avenues of chestnut tress and three separate sections. The cemetery was destroyed by the Nazis in WW II. A gas station, ambulance unit, and an emergency service facility were built there. Normal 0 Blog. Photos. Map. [July 2009]
TCZEW (I): US Commission No. POCE000006
Alternate German name: Dirschau. Tczew is located at 54º50 18º47, 33km from Gdansk and 18 km from Starogardu Gdanskiego. The cemetery is located at ul. Baldowska, teren dawnej osady Czyzykowo. Present population is 25,000-100,000 people with fewer than 10 Jews.
•Town: Prezydent Miasta, Urzad Miasta,Pl. Grunwaldzki 1, 83-100 Tczew, tel. 31-31-20 centrala.
•Regional: Wojewodzki Konserwator Zabytkow, ul. Kotwicznikow 20, 80-881 Gdansk, tel. 31-62-67, 31-62-68 centrala.
•Local: Regionalny Osrodek Studiow i Ochrony Srodowiska Kulturowego, ul. Sw. Trojcy 5, 80-822 Gdansk, Tel. 31-77-12, 31-75-22 Centrala.
•Interested: Dr. Hanna Domanska, ul. Wladyslawa IV 34/3,81-742 Sopot, Tel. 51-04-22.
The earliest known Jewish community was about 1786. 1931 Jewish population was 103. Effecting the Jewish Community was the ban on permanent settlement in 1309; the settling of Jews in town after 1772; building of a house of prayer in 1786; the building of a synagogue in 1835; the rabbinate until 1914; emigration between 1920 and 1933; and extermination in 1939. Rabin Jakub Caro lived here and is buried in the cemetery. The Progressive/Reform cemetery was probably established in the 19th century. Landmark: a landmark in the master plan of the city. The isolated rural flat land has no sign or marker. Reached by turning directly off a public road, access is open to all with no wall or gate. The approximate size of cemetery, both before WWII and now, is 0.23 hectares. Fewer than 20 gravestones, all in original positions and less than 25% broken or toppled, date from the 19th century. The granite flat stones with carved relief decoration have Hebrew inscriptions. The cemetery contains no known mass graves or structures. The municipality owns site used for agriculture. Properties adjacent are agricultural. The cemetery boundaries remain the same since 1939. Rarely, local residents stop. It was vandalized during World War II, but not in the last ten years. There has been no maintenance. Vegetation overgrowth is a seasonal problem that prevents access. Security, weather erosion, pollution, vegetation, vandalism, extant incompatible nearly development, and planned or proposed incompatible development are all serious threats (next to a heavily used road).
Dr. Hanna Domanska, ul. Wladyslawa IV 34/3,81-742 Sopot, Tel. 51-04-22 completed survey on 24/07/1991. Documentation: cemetery card and H. Damanska's text, The Tree of Stone Tears; The Jewish Communities of the Gdansk Vovoidship; Their History and Culture (Gdansk, 1991).
TCZEW (II): US Commission No. POCE000014
See Tczew I for town information. The Progressive/ Reform cemetery is located at ul. Baldowska, teren dawnej osady Czyzykowo. The unlandmarked cemetery was established around 1786. The isolated urban flat land has no sign or marker. Reached by turning directly off a public road, access is open to all with no wall fence or gate. The size before WWII was.90 ha., but it was liquidated in 1974. There are no stones. It was vandalized during WWII but not in the last 10 years.
Dr. Hanna Domanska (see above) completed survey. Documentation: the archives of Voivodship Conservator, and see also Gdansk-Chelm.
TCZEW (III): US Commission No. POCE000015
See Tczew I for town information. The Progressive/Reform cemetery was established in the 19th or 20th century with last known burial 1918. Landmark: a landmark in the master plan of the city. The urban flat land, separate but near other cemeteries, has no sign or marker. Reached by turning directly off a public road, access is open to all with no wall or gate. The approximate size of the cemetery before WWII was 1.30 hectares; it is now 0.30 hectares. The decrease in size results from commercial or industrial development. No gravestones are visible or structures. Municipality owns site used for recreational and industrial use. Properties adjacent are commercial or industrial. The cemetery is visited rarely. The cemetery was vandalized during World War II, but not in the last ten years. The cemetery faces serious threats from pollution and incompatible nearby extant development (Adjacent property is the CPN filling station).
Dr. Hanna Domanska (see above) completed survey on 30/07/1991 using the card of the cemetery and H. Damanska's text, The Tree of Stone Tears; The Jewish Communities of the Gdansk Vovoidship; Their History and Culture (Gdansk, 1991)
Last Updated on Sunday, 19 July 2009 14:45
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www.kirkuty.xip.pl/tczew.htm
TCZEW
Jak podaje "Encyclopedia of Jewish Life before and during the Holocaust", zydowscy kupcy byli obecni Tczewie juz w XV wieku, jednak zezwolenie na osiedlenie sie w miescie otrzymali dopiero po 1772 roku. Podstawa utrzymania wiekszosci pierwszych tczewskich Zydów byl handel zbozem i skórami. W 1835 roku w miescie powstala synagoga. W 1887 roku spolecznosc wyznawców judaizmu w Tczewie liczyla 515 osób, przy ogólnej liczbie okolo jedenastu tysiecy wszystkich mieszkanców. Przelom XIX i XX w. przyniósl masowa emigracje ludnosci zydowskiej. Wielu Zydów opuscilo swój rodzinny sztetl i wyjechalo miedzy innymi do Ameryki w poszukiwaniu lepszej przyszlosci. W 1939 roku w miescie pozostalo juz tylko kilkanascie osób pochodzenia zydowskiego. Wiekszosc z nich zostala zgladzona przez nazistów w pierwszych dniach po wybuchu II wojny swiatowej.
Cmentarz gminy zydowskiej w Tczewie zlokalizowany jest przy ul. Baldowskiej, pomiedzy miastem a wsia Baldowo. Podobnie jak wiekszosc innych cmentarzy wyznania mojzeszowego, nekropolia zostala zniszczona podczas II wojny swiatowej, a proces dewastacji trwal takze w latach pózniejszych. Znikaly kamienne plyty, zdarzaly sie przypadki pladrowania grobów w poszukiwaniu kosztownosci. W 1992 r. teren cmentarza zostal sprzedany wlascicielowi firmy Sokpol, Stanislawowi Mazurkowi, z przeznaczeniem na wybudowanie w tym miejscu wytwórni koncentratów owocowych. Na wiesc o tej transakcji tczewski beit-kwarot odwiedzili Zydzi z Trójmiasta. Ponizej zamieszczamy fragmenty listu, jaki jeden z nich przeslal do Zydowskiego Instytutu Historycznego w Warszawie: "Cmentarz to zarosniety krzewami i drzewami pagórek, na którym znajduje sie kilkadziesiat (pod przysiega!) macew w róznym stanie - stoja, leza; cale, potrzaskane i polamane oraz szczatki. Jest to miejsce spotkan róznych elementów. Przewrócilismy niektóre lezace plyty, które zachowaly idealne napisy w jezyku hebrajskim (...) Na lezacej pod grusza macewie dziewczyny odczytalismy date urodzenia 1854 r. i date smierci 1872 r. Niektóre macewy stoja jak niedawno wmurowane, jedynie szczyty sa odlamane. Niektóre groby sa rozkopane".
Dzis o cmentarzu zydowskich mieszkanców Tczewa przypomina lapidarium. W murze umieszczono fragmenty nagrobków oraz tablice z napisem w jezykach polskim i hebrajskim: "Lev Hasharon. Tczew. Do czasu rozpoczecia drugiej wojny swiatowej istniala w Tczewie gmina zydowska. Na tym wzgórzu w latach 1835 - 1939 znajdowal sie cmentarz gminy zydowskiej w Tczewie. Boze, ocal ich dusze". Obok ustawiono jedna z zachowanych macew. Wyryta na niej inskrypcja glosi: "Oto mlodzieniec Szmuel, syn szanownego pana Aleksandra, zmarly w dniu 3 [...] roku 632 [1872] wedlug skróconej rachuby. Niech jego dusza zwiazana bedzie wezlem zycia".
Okolo 1925 roku w Tczewie, przy ul. Skarszewskiej - obecnej ul. Wojska Polskiego - na gruncie zakupionym od ewangelików, powstala kolejna zydowska nekropolia. Wiadomo, ze cmentarz zajmowal niewielka powierzchnie ok. 0,3 ha, a aleje kasztanowców wyznaczaly na nim trzy oddzielne kwatery grzebalne. Cmentarz zostal zniszczony podczas okupacji, po wyzwoleniu w tym miejscu wzniesiono budynki przychodni, pogotowia ratunkowego i stacji paliw.
tekst: K. Bielawski
tlumaczenie inskrypcji: Wojciech Tworek
zdjecia: Tomasz Drózda
Strona o cmentarzu w Tczewie powstala we wspólpracy z forum internetowym www.marienburg.pl
Poszukujemy wszelkich informacji o Zydach z Tczewa i ich nekropolii.
Czekamy tez na relacje osób, które pamietaja ten cmentarz z okresu przed II wojna swiatowa.
Teksty i zdjecia opublikowane w serwisie www.kirkuty.xip.pl sa chronione prawem autorskim.
Wykorzystanie materialów mozliwe jest wylacznie po uzyskaniu pisemnej zgody Redakcji.
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Översatt från Polska med Google
Tczew
Enligt "Encyclopedia of judiska livet före och under Förintelsen, var judiska handelsmän närvarande Tczew redan i femtonde århundradet, dock tillåtas bosätta sig i staden fick först efter 1772. Grundval av inkomsten för de flesta av de första tczewskich judarna var handeln med spannmål och läder. Under 1835 etablerade staden en synagoga. I 1887 numrerade gemenskapen av judar i Tczew 515 personer, medan det totala antalet cirka elva tusen av alla invånare. Den sekelskiftet förde massa utvandringen av judar. Många judar lämnade Shtetl och hans familj emigrerade till Amerika, bland annat i sökandet efter en bättre framtid. Under 1939 var staden endast ett fåtal personer med judiskt ursprung. De flesta av dem dödades av nazisterna under de första dagarna efter utbrottet av andra världskriget.
Jewish Cemetery ligger i Tczew Street. Baldowskiej, mellan stad och land Baldowo. Liksom de flesta andra kyrkogårdar i den judiska tron, förstördes en begravningsplats under andra världskriget, och processen med förödelse och fortsatte under senare år. Försvann stenplattor, fanns det fall av plundring av gravar på jakt efter värdesaker. Under 1992 såldes den del av kyrkogården ägarens Sokpol, Stanislaw Mazurek, avsett att bygga på denna plats etikett juice koncentrat. På nyheterna i denna transaktion tczewski Beit-kwarot judar besökte Tri-City. Följande är utdrag ur brevet, som en av dem skickas till Judiska Historiska institutet i Warszawa: "Kyrkogården är bevuxen med buskar och träd, kulle, där det finns ett begränsat antal (under ed!) Gravstenar i en annan situation - stående, liggande, hela, krossade och brutna och skräp. Det är en mötesplats för olika objekt. Przewrócilismy några av de underliggande plattan, som var perfekt med inskriptioner på hebreiska (...) Den underliggande päron flickorna träd macewie läsa i 1854, födelsedatum och datum för dödsfallet, 1872, Några gravstenar står som nyligen byggs, bara toppar avbrutna. Några av gravarna har grävts. "
Idag kyrkogården påminner om de judiska invånarna i Tczew LAPIDARISK. Väggen fragment placerades i en matris av gravstenar och inskriptionen på polska och hebreiska: "Lev Hasharon. Tczew. Fram till början av andra världskriget fanns en judisk församling i Tczew. På denna kulle under åren 1835 - 1939 var en judisk kyrkogård i Tczew. Gud , rädda deras själar. " Precis intill en av de överlevande gravstenar. Ingraverad inskription på den lyder: "Se, den unge Samuel, son till den ärade herr Alexander, som avled den 3 [...] 632 år [1872] enligt den summariska beräkningar. Må hans själ vara bunden av obligationen av livet."
Omkring 1925 Tczew, ul. Skarszewski - den aktuella gatan. Polska armén - på mark som köpts från protestanterna, var en annan judisk kyrkogård. Det är känt att en kyrkogård ockuperade ett litet område på cirka 0,3 hektar, och bestämde gränderna av kastanjeträd på tre olika kvartalen begravning. Kyrkogården förstördes under ockupationen, befrielsen av byggnaderna uppfördes på kliniker och stationer ambulans.
text: K. Bielawski
översättning av inskriptionen: Wojciech Tworek
Foto: Tomasz Drozda
Home of the kyrkogården i Tczew skapats i samarbete med webbforum www.marienburg.pl
Vi söker någon information om judar från Tczew och kyrkogårdar.
Vi ser fram emot att relationerna människor som minns de kyrkogård från tiden före andra världskriget.
Texter och bilder publiceras på www.kirkuty.xip.pl är upphovsrättsligt skyddat.
Använda material är möjlig först efter skriftligt tillstånd av Editor.
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Translated from Polish with Google
TCZEW
According to "Encyclopedia of Jewish Life Before and During the Holocaust, Jewish merchants were present Tczew already in the fifteenth century, however, allowed to settle in the city received only after 1772. The basis of income for most of the first tczewskich Jews was trade in grain and leather. In 1835, the city established a synagogue. In 1887, the community of Jews in Tczew numbered 515 persons, while the total number of approximately eleven thousand of all residents. The turn of the century brought the mass emigration of Jews. Many Jews left the shtetl and his family emigrated to America, inter alia, in search of a better future. In 1939, the city remained only a few people of Jewish origin. Most of them were put to death by the Nazis in the first days after the outbreak of World War II.
Jewish Cemetery is located in Tczew Street. Baldowskiej, between town and country Baldowo. Like most other cemeteries of the Jewish faith, a necropolis was destroyed during World War II, and the process of devastation and continued in later years. Disappeared stone slabs, there were cases of looting of graves in search of valuables. In 1992, the area of the cemetery was sold to the owner's Sokpol, Stanislaw Mazurek, intended to build in this place label fruit juice concentrates. On news of this transaction tczewski beit-kwarot Jews visited the Tri-City. The following are excerpts of the letter, which one of them sent to the Jewish Historical Institute in Warsaw: "The cemetery is overgrown with shrubs and trees, hill, where there is a few (under oath!) Gravestones in a different position - standing, lying; whole, shattered and broken and debris. It is a meeting place for various items. Przewrócilismy some of the underlying plate, which remained perfect with inscriptions in Hebrew (...) The underlying pear tree macewie girls read in 1854, date of birth and date of death, 1872, Some gravestones stand as recently are built, only the tops are broken off. Some of the graves are dug. "
Today the cemetery recalls the Jewish residents of Tczew lapidary. The wall fragments were placed in an array of tombstones and the inscription in Polish and Hebrew: "Lev Hasharon. Tczew. Until the start of the Second World War there was a Jewish community in Tczew. On this hill in the years 1835 - 1939 was a Jewish cemetery in Tczew. God , save their souls. " Set beside one of the surviving gravestones. Engraved inscription on it reads: "Behold, the young Samuel, son of the honorable Mr. Alexander, who died on 3 [...] 632 years [1872] according to the summary calculations. May his soul be bound by the bond of life."
Around 1925 in Tczew, at ul. Skarszewski - the current street. Polish Army - on land purchased from the Protestants, was another Jewish cemetery. It is known that a cemetery occupied a small area of approximately 0.3 ha, and determined the alleys of chestnut trees on the three separate quarters burial. The cemetery was destroyed during the occupation, the liberation of the buildings erected at clinics, and ambulance stations.
text: K. Bielawski
translation of the inscription: Wojciech Tworek
Photo: Tomasz Drozda
Home of the cemetery in Tczew created in collaboration with the web forum www.marienburg.pl
We are looking for any information about Jews from Tczew and cemeteries.
We look forward also to the relationships of people who remember the cemetery from the period before World War II.
The texts and pictures published on www.kirkuty.xip.pl are protected by copyright.
Use of materials is possible only after obtaining the written permission of the Editor.